Four Reasons to Leverage Pop Culture in the Judaic Studies Classroom 

Can we learn Torah from Star Wars, superheroes, or the hit Netflix show ‘The Crown’? Olivia Friedman, a teacher at Ida Crown Jewish Academy in Chicago, says yes, arguing that bringing pop culture into the Judaic studies classroom in a meaningful way not only makes learning more fun, but models the type of integration that Modern Orthodoxy stands for.

The “Judeo-Christian” Tradition at Yeshiva

Yisroel Ben-Porat offers historical, hashkafic, and personal reflections on what’s often called the “Judeo-Christian” tradition and whether a Torah u-Madda outlook can embrace the study of Christianity.

The Prince and the Precedent: Genesis 34 in its Socio-Legal Context

How should one respond to ominous cultural trends that have not yet had a direct impact? Alex Maged's thoughts on the rape of Dinah.

The Tension that is Tanakh

Yaakov Beasley looks at Hayyim Angel's scholarship and evaluates it as an exemplar of Modern Orthodox Bible study.

Peshat and Beyond: The Emergence of A Reluctant Leader

Batya Hefter explores Moses' development as a leader

On the Irrelevance of Biblical Criticism

Commentary by @Jerome Marcus: why biblical criticism directs our attention to the wrong way to read any good book, never mind The Good Book.

Dancing with the Text: The Rabbinic Use of Midrashic Allegory

Malka Simkovich explores how Chazal approached our sacred texts in their midrashic allegories and how this issue continues to effect our approach to the torah today.

Azariah de Rossi’s Fascination with the Septuagint

What inspired Azariah de Rossi to take a work that cut against the grain of rabbinic views of the Septuagint and make it accessible to his Hebrew-reading fellow Jews?

Get Your Hashkafa Out of My Chumash!

Yaakov Jaffe provides an ideological argument against including ideology in our Chumashim.

Orthodoxy’s Response to Biblical Criticism: A Review of Joshua Berman’s Ani Maamin

Joshua Berman, a leading Tanakh scholar, has written a compelling book that addresses head-on many of the challenges posed by biblical criticism. Michael Harris explains.