Ezra Zuckerman Sivan explains what it means when the Torah says that Moses's burial site was hidden.
In an earlier Lehrhaus piece, Jeffrey Saks pointed to an obscure custom referenced by Shai Agnon not to eat until the tefillin strap marks fade from one’s arm. Here, Mois Navon shares what happened when he tried adopting this custom for himself.
Miriam Gedwiser explains how the Rabbis of the Talmud put the law of yefat to'ar in conversation with the David narrative, and what this teaches us about how we should approach passages of this nature.
Mitchell First explains the difference in the wording of the tenth commandment in Exodus and Deutoronomy in light of a grammatical insight by Benno Jacob.
Natan Oliff explores the evolving role of truth throughout Tanakh and later Jewish history.
Yoni Nouriel examines an episode in the Talmud where Shimon Ha-Tzadik describes his encounter with an impure Nazir.
Ezra Zuckerman Sivan examines the significance of the six barleys that Boaz gives Ruth in light of the story of Rachel, Leah, and the duda'im.
David Fried argues that the question of Moses seeing the face of God reveals the tragic choice Moses made in choosing between his own spirituality and that of his people.
Our modern Shabbat experience has been called "a taste of the world to come." But was this the case for the first Shabbat in the desert? Ezra Zuckerman Sivan considers the question.
Lehrhaus Founding and Consulting Editor Elli Fischer on why R. Mendel of Rimanov is said to have spoken about the man every Shabbat for 22 consecutive years, and why reciting parshat ha-man the Tuesday before Parshat Beshalah might not be a segulah for parnasa, but R. Mendel's exhortation to be content with our lot.