A Letter to Survivors of Child Sexual Abuse
A poem addressed to survivors in the Chareidi community about the existential confusion endured by child sexual abuse.
From Har Ke-gigit to Kiyemu Ve-kibelu: a Journey of Homo Religiosus
In a moving personal essay, Joshua Stadlan explores a famous Purim midrash with the commentary of Rav Soloveitchik to reflect on his life, religious journey, and relationship with God.
Professor Menahem Hayyim Schmelzer’s Beloved Books
David Selis and Zvi Erenyi share their memories of JTS Librarian Professor Menahem Schmelzer for his sheloshim.
Not Everything I Needed to Know in Life I Learned in Rabbinical School
Nathaniel Helfgot reflects on all of the things he needed to know as a rabbi that he didn’t learn in rabbinical school.
When The Rabbi Gets Divorced, The Rebbetzin Loses Her Job
In a moving reflection, Mali Moskowitz explores her life as a rebbetzin, lawyer, and wife, and asks: can there be a rebbetzin without a rabbi?
Ezrat Nashim: Notes on Halakhic Womanhood
Naima Hirsch Gelman provides three powerful poems exploring important themes in halakhic womanhood.
Subjective Experience in Halakhah: Music During Sefirah as a Case Study
Judah Kerbel explores how differing approaches to listening to music during Sefirat ha-Omer balance the appropriate role for subjectivity in halakhic decision-making.
Letters to the Editor: The Boundaries of Torah u-Madda
The dynamic conversation continues with three letters to the editor widening our perspective on Torah u-Madda. Steve Gotlib grapples with the challenges of living Torah u-Madda in the real world; Ezequiel Antebi Sacca adds a Sephardic view from Argentina; and Eugene Korn adds insight to the Jewish view on Christianity.
One Life to Live: Torah u-Madda Today
Sarah Rindner contemplates whether Torah u-Madda as it’s sometimes interpreted can engender unreflective allegiance to trends in contemporary society that might harm our religious communities.
The “Judeo-Christian” Tradition at Yeshiva
Yisroel Ben-Porat offers historical, hashkafic, and personal reflections on what’s often called the “Judeo-Christian” tradition and whether a Torah u-Madda outlook can embrace the study of Christianity.