Reeding Between the Lines: Parallels Across the Yam Suf and Baby Moshe Narratives

Ben Greenfield examines the curious parallels between the stories of Moshe in the ark and the splitting of the sea.

Dancing with the Text: The Rabbinic Use of Midrashic Allegory

Malka Simkovich explores how Chazal approached our sacred texts in their midrashic allegories and how this issue continues to effect our approach to the torah today.

The Anti-Spiritual Rabbi: A Student’s Perspective

Shlomo Spivack discusses the anti-spirituality of his teacher, Rav Menachem Froman.

Moses in the Teiva: An Act of Hope or Despair?

Was the teiva an attempt to save Moshe's life? David Fried challenges our assumptions about the purpose of the wicker basket in the river.

The Next Women’s Siyum ha-Shas

Concluding our series on the recent Siyum ha-Shas, Channa Lockshin Bob wonders: What do we want the next Women's Siyum ha-Shas to look like?

The Balabatish Daf Yomi Revolution

How did daf yomi evolve from a yeshiva-centered program to one focused on the working Jew? Zev Eleff offers a historical overview of the daf yomi revolution.

Imagining Ourselves Into the Beit Midrash

Sara Tillinger Wolkenfeld offers a reflection on the role of imagination in bringing about the recent women's Siyyum ha-Shas.

Between Aveilut and Clinical Social Work: Interdisciplinary Reflections

Noah Marlowe offers a personal reflection on the experience of simultaneously studying Hilkhot Aveilut and coping with loss from a clinical social work perspective. He explores the similarities and differences between the two lenses and how they could each benefit from being in conversation with each other.

From Madison Square Garden to MetLife Stadium: Transformations in Daf Yomi Siyumim

Elli Fischer looks back at 30 years of Daf Yomi celebrations.

From Master to Father: The Evolving Character of God in the Creation Narrative 

Gavriel Lakser argues that the first two chapter of Genesis give us different insights into the character of God. The first chapter shows us a transcendent and omnipotent God, while the second shows us a God much more imminent and concerned for the lives of the creation. These two aspects are complimentary and mutually deepens our understanding of the human-God relationship.

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