Amitai Bin-Nun provides a fresh and intriguing perspective on the story of the Golden Calf by reading it in light of the Talmudic passage in Menahot detailing an encounter between Moses and R. Akiba on Mt. Sinai where God is tying crowns to the letters of the Torah scroll.
Mitchell First explains the difference in the wording of the tenth commandment in Exodus and Deutoronomy in light of a grammatical insight by Benno Jacob.
David Fried argues that the question of Moses seeing the face of God reveals the tragic choice Moses made in choosing between his own spirituality and that of his people.
Our modern Shabbat experience has been called "a taste of the world to come." But was this the case for the first Shabbat in the desert? Ezra Zuckerman Sivan considers the question.
Lehrhaus Founding and Consulting Editor Elli Fischer on why R. Mendel of Rimanov is said to have spoken about the man every Shabbat for 22 consecutive years, and why reciting parshat ha-man the Tuesday before Parshat Beshalah might not be a segulah for parnasa, but R. Mendel's exhortation to be content with our lot.
As we begin to read Sefer Shemot, Yosef Lindell explores Koren Publishers' first edition in its new series, The Tanakh of the Land of Israel, including an analysis of Rabbi Sacks' first and only full translation of a full sefer of Tanakh.
Sharing his Torah commentaries in English for the first time, Nissim Bellahsen of France examines the role of Moses in the atonement for Joseph's sale.
What does Shakespeare have to say about the Exodus, Moses, and the power of storytelling? Shaina Trapedo explores how the Bard's work can speak to us during this unprecedented Pesach season.
How was the original Seder experienced, and how do we constitute a Jewish collective? Joel Levy and Leon Wiener-Dow argue that the collective must begin with the independent-minded individual.
Ben Greenfield examines the curious parallels between the stories of Moshe in the ark and the splitting of the sea.