There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.
Chaim Trachtman sees the Akeida as addressing the threat to human life, especially that of children, which is always inherent in the religious experience.
Mark Glass explores the implications of a little-known interpretation in which Lot's wife never turned to salt.
Does the Torah support a universalist or ethnonationalist political orientation? In this timely essay, Ezra Zuckerman Sivan explores the meaning behind key stories in Genesis through the framework of the Aleinu prayer.
Yehuda Goldberg explains how the Bible's depictions of the Tower of Babel and of Jerusalem teaches us about the risk and potential of cities.
Infertility figures as a tragic theme not only on Rosh Hashanah but also in biblical narrative and modern life. This morning, Yael Leibowitz writes lyrically on The Birthplace of Infertility.
Zvi Grumet reviews Aaron Koller’s new book on the Akedah and evaluates his surprisingly novel approach to this formative biblical story.
Laurance Wieder's After Adam was named the Book of the Year in 2019 by First Thing's John Wilson, but has been largely overlooked in the Jewish community. The Jewish Review of Book's Michal Leibowitz seeks to remedy this in her review of Wieder's lyrical retelling of the Bible.
Ezra Zuckerman Sivan examines how the yibbum triangle of Ruth, Tamar, and Lot's daughters teaches us how to rebuild our lives in a time of upheaval.
Gavriel Lakser argues that the first two chapter of Genesis give us different insights into the character of God. The first chapter shows us a transcendent and omnipotent God, while the second shows us a God much more imminent and concerned for the lives of the creation. These two aspects are complimentary and mutually deepens our understanding of the human-God relationship.