In time for Tisha Be-Av, Marc Eichenbaum offers a meaningful new reading of Eikha using modern psychological concepts like grief, trauma, and narrative construction.
Yom Kippur marks the end of an 11 week period when thematic haftarot about the destruction of the Temple, consolation following its loss, and repentance replace haftarot connected to the weekly Torah reading. What can this grouping teach us about the nature of forgiveness and reconciliation? Hannah Abrams explains.
Shimshon Nadel examines the question of whether we should continue to fast on Tishah Be-Av in light of the existence of the Modern State of Israel.
The Talmudic story of Kamtza and Bar Kamtza is often used to highlight the destructive consequences of baseless hatred. In an intriguing reading, David Hellman suggests that the hatred that motivated the tale’s participants is more complex than meets the eye.
Yosef Lindell examines why Shomron Kol Titein is a fitting conclusion to the daytime kinnot on Tisha Be-Av.
The Poland trip has become de rigueur for Modern Orthodox gap-year students. But seismic changes in contemporary Poland and shifting trends in Modern Orthodoxy mean that the content and meaning of these trips are different than they used to be. David I. Bernstein, who has been leading Poland trips since 1992, tells the story of the student Poland experience, then and now.
Erica Brown considers the little-discussed prohibition on planting during the Nine Days and what it teaches about the nature of mourning and joy.
Yosef Lindell examines how Yehudah ha-Levi's kinnah about the bubbling blood of Zechariah modifies the story found in Talmudic sources and thus tackles the question of theodicy.
Eli Rubin reviews Alan Rosen's The Holocaust’s Jewish Calendars: Keeping Time Sacred, Making Time Holy.
Tzvi Sinensky explores the Biblical origins of Tu be-Av.
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