Jewish Thought and History

Is God revealed through our speech? In his review of Ariel Evan Mayse’s Speaking Infinities, Steven Gotlib explores this question in the thought of the Maggid of Mezritch.

Aton Holzer offers a novel re-reading of the Seder, arguing that it reflects and recreates four types of liberty that can be found in the Exodus narrative, as well as a fifth form of freedom.

The debate about Torah u-Madda and pop culture continues. Noah Marlowe argues that Chaim Potok's literature offers a useful conceptual framework for, and embodiment of, a profound confrontation between Judaism and elite elements of general culture.

Responding to Moshe Kurtz, Olivia Friedman argues that forging deep connections between Torah and popular culture can be an uplifting and sanctified experience.

Elinatan Kupferberg argues that the boundaries between Torah and Madda have blurred and evolved throughout Jewish intellectual history. This erudite analysis upends our assumptions about Torah u-Madda and breathtakingly reimagines its past, present, and future.

Moshe Kurtz regales us with his love of science fiction & fantasy, suggesting that the genre’s literature, movies, and games can teach Torah lessons in ethics and morality, but cautioning that Torah u-Madda ought not to become Torah u-Movies.

Tzvi Sinensky reimagines the utilitarian case for Torah u-Madda. Far from seeing the study of Madda as a concession to the need to earn a livelihood, the new utilitarianism uses cutting-edge scholarship to solve some of the most pressing problems in our schools and communities.

Leah Sarna addresses the perceived disconnect between the ideal Torah U-Madda lifestyle and the gendered reality of advanced Torah study for women.

In the next installment of our Torah u-Madda symposium, Dr. Erica Brown reflects on the concepts and values expressed by Rabbi Jonathan Sacks zt"l in his discussions on the integration of Torah and secular life.

Sarah Rindner contemplates whether Torah u-Madda as it’s sometimes interpreted can engender unreflective allegiance to trends in contemporary society that might harm our religious communities.