Chesky Kopel looks at the various tellings and retellings of the controversial deal that Rudolph Kastner made with Nazi leadership in Budapest and argues that they represent a modern-day Midrashic presentation of the history.
Through an analysis of Hanukkah ads, Yael Buechler explains how Yiddish newspapers used the Old Country language to acculturate Jews to the New Country.
In the spirit of Hanukkah, Yaakov Jaffe offers an intriguing thesis tying together a series of Mishnayot in the fourth chapter of Pirkei Avot: they are all responding to various aspects of Epicurean philosophy.
In part 1, Gil Perl argued that Modern Orthodox is in need of a Hedgehog Concept and put forward Or (la-)Goyim as a candidate for that role. In part 2, he details what this might look like in practice and why it would appeal to our youth in a post-modern world.
Gil Perl argues that Modern Orthodox currently lacks a “Hedgehog Concept,” namely something at their core that they passionately believe they do better than anyone else in the world. He argues that Or Goyim, as articulated by 19th century luminaries like Netziv and Hirsch, is the Hedgehog concept that can engage Modern Orthodox Youth in a postmodern world.
Avinoam Stillman argues that the uniqueness of Yaakov Nagen's newly-translated book lies in its eclecticism and down-to-earth relevance to everyday life.
Rav Dov Zinger discusses his innovative perspective on education, and why its important to listen to what happens beyond the back and forth of the classroom.
Lehrhaus editor Yehuda Fogel asks: What does R. Nosson Bratslaver's understanding of controversy have to do with Hegel?
In a chapter adapted from his new book, Be, Become, Bless: Jewish Spirituality between East and West, Yaakov Nagen suggests based on the Zohar that the world endures when we see Godliness in another person's face.
Jennie Rosenfeld reviews David Bashevkin's "Sin-a-gogue: Sin and Failure in Jewish Thought."