The Myth of Jewish Male Menstruation

In older times, Christian New Year’s Day celebrations were sometimes marked by antisemitic incidents. Although such days are behind us, Tzvi Sinensky recalls the antisemitic canard that Jewish men menstruated, a pervasive and disturbing myth that demeaned Jews and all women.

Parshat Ki Tavo: The Curse of the Law

Baruch Sterman describes how an encounter with a missionary led him to a greater understanding of Ramban's commentary on this week's Parshah.

Did Rashi Draw the Diagrams in his Commentary to Eruvin?

Rashi’s commentary to Eruvin contains many explanatory diagrams. In anticipation of the Daf Yomi cycle’s study of the tractate beginning tomorrow, Eli Genauer shares some manuscripts that shed light on whether Rashi drew these pictures.

Finding Meaning in Determinism: How Jewish Thinkers Reconcile the Contradiction between Determinism and Human...

Natan Oliff looks at the various ways Jewish thinkers have found meaning in determinism.

Punishment, Progress, Or Impossibility? Three Medieval Accounts of Exile

Jews have been confronting the concept of exile for thousands of years. How did Jewish thinkers respond to this phenomenon? @Michael Weiner outlines three medieval responses.

Purim and Paul: The Torah Veiled and Unveiled

What do Paul, Purim costumes, and Purim torah all have in common? Yehuda Fogel delves into the meaning of hiddenness and its role in revelation on Purim.

God Is Other People

In a chapter adapted from his new book, Be, Become, Bless: Jewish Spirituality between East and West, Yaakov Nagen suggests based on the Zohar that the world endures when we see Godliness in another person's face.

The Voice and the Sword: A Meta-Narrative in Rashi

Dan Jutan locates a fascinating meta-narrative within Rashi's commentary.

Rabbi Yehudah Ha-Levi’s Love Song on Jewish Self-Identification for the 7th day of Pesah

Yaakov Jaffe explores Yehuda Ha-Levi's Yom Le-Yabasha.

When Rambam Met the Izhbitser Rebbe: Response to a Straussian Reading of Hilkhot Teshuvah

Bezalel Naor responds to Bezalel Safran's Straussian reading of the Rambam.