On this flag day, Moshe Kurtz surveys the arguments for and against displaying national flags in synagogues.
In this imaginative short story from David Zvi Kalman, as synagogue attendance shrinks, the buildings themselves begin to grow.
Thanks in part to several new publications, portions of the Orthodox world have been engaging with modern biblical scholarship in a more significant way than ever before. Gil Perl provides a four-step framework for how Jewish days schools might profitably teach many aspects of biblical criticism that do not conflict with our mesorah.
What do you get when you read George Eliot’s Daniel Deronda alongside Rav Soloveitchik’s Kol Dodi Dofek? A cross between Zionism and feminism, argues Eileen Watts.
What can we learn from Rav Kook's writings before he immigrated to the land of Israel? As Yom Ha-Atzma'ut approaches, Levi Morrow reviews Yehuda Mirsky's new prehistory of Rav Kook.
Today's letters to the editor rethink the utility of Torah u-Madda in today's world. Noam Stadlan reminds us that all knowledge is God's creation and thus inherently valuable, while Larry Grossman (author of “The Rise and Fall of Torah U’Madda“) argues that Torah u-Madda fails to address the various issues that now confront Modern Orthodoxy.
The debate about Torah u-Madda and pop culture continues. Noah Marlowe argues that Chaim Potok's literature offers a useful conceptual framework for, and embodiment of, a profound confrontation between Judaism and elite elements of general culture.
Margueya Poupko explains how lessons from literature can bring us closer to Torah truths.
Responding to Moshe Kurtz, Olivia Friedman argues that forging deep connections between Torah and popular culture can be an uplifting and sanctified experience.
The dynamic conversation continues with three letters to the editor widening our perspective on Torah u-Madda. Steve Gotlib grapples with the challenges of living Torah u-Madda in the real world; Ezequiel Antebi Sacca adds a Sephardic view from Argentina; and Eugene Korn adds insight to the Jewish view on Christianity.