The Hasmoneans as a Paradigm for Modern Jewish Sovereignty

R. Shimshon Nadel explores the connection between the Hasmonean dynasty and the modern-day State of Israel.

A Word Search Adventure

Mollie Fish reviews Mitchell First’s new book, From Eden to Exodus: A Journey into Hebrew Words in Bereshit and Shemot.

Behind Every Revelation Lurks an Interpretation: Revisiting “The Revelation at Sinai”

With lively and accessible prose, Tamar Ross clarifies her theology of the revelation at Sinai in contrast to more traditional formulations such as Yoram Hazony's.

Shadal: Translated, Elucidated, and Uncensored at Last

Martin Lockshin reviews Daniel A. Klein’s translation of Samuel David Luzzatto’s commentary on the Book of Vayikra, the latest volume in Klein’s project to translate all of Shadal’s insightful and ever-interesting Torah commentary.

Modern Orthodox Jews Should Be Trailblazers in Holocaust Education

As we commemorate Yom HaShoah, Shay Pilnik urges us to add a Modern Orthodox voice to a discourse increasingly dominated by secular perspectives.

When Law Fails Us: Lessons from Rabbinic Responses to Crimes We Cannot Punish for...

Sarah Zager puts #MeToo in conversation with the Talmudic discussion of the death penalty.

Cross-Dressing and Cross-Conduct: When Lo Yilbash Meets Contemporary Western Culture

Moshe Kurtz examines the Torah’s prohibition on cross-dressing as a lens to view the shifting contemporary gender norms.

The Day I Met Shimon Peres

Leslie Ginsparg Klein's reflections on Shimon Peres, Zionism, and the importance of nuance.

Leadership Through Retreat: A New Perspective on the Book of Esther

The biblical figure of Esther is often interpreted by traditional and modern commentators as a heroine of active leadership. Naama Sadan offers a novel perspective, according to which Esther confronts national crisis in female-coded ways, triumphing and saving her people through internally-focused activism.

Not Your Parents’ “Nonobservance:” A Rejoinder

Zev Eleff offers a rejoinder to his critics regarding the Non-Observant Orthodox Jew.