Israel

Aton Holzer reflects on Jerusalem and Zionism.

Ethan Zadoff discusses what Israel education should look like post-October 7.

Drawing upon Jewish history and human anatomy, Shmuel Chaim Naiman demonstrates how the Land of Israel serves as a collective body for the collective Jewish soul.

Twelve years after the passing of R. Menachem Froman, his daughter-in-law, the scholar and activist Tchiya Froman, considers R. Froman’s literary critique of the Gush Emunim settlement enterprise and his determination that Judaism requires a feminine revolution.

Hillel Rapp explores how Israel education has changed in a post-Oct. 7 world.

Is Jewish stubbornness a stereotype or a source of pride? In the Torah, it appears as a criticism, but also as a veiled praise for the people of Israel’s unique power of commitment. Zach Truboff highlights this strength in an application of the words of the Piaseczner Rebbe to our current moment of crisis.

Raphael Jospe and Zach Truboff write regarding recent articles that have driven conversation.

Our traditional longing for the rebuilding of the Beit Ha-Mikdash elides uncomfortable questions about the dramatic differences between sacrificial worship and our current models of serving God. Meir Kraus argues that the time has come to engage in this difficult conversation, especially in light of the growing religious-political movement to restore Jewish presence on the Temple Mount. Kraus also proposes an “alternative vision” for a future Temple era.

Joshua Leifer’s new book illustrates the collapse of several paradigms that long sustained American Jewish life. In his review, Steven Gotlib notes that Leifer’s search for a viable, non-separatist, traditional Judaism overlooks several existing models of Jewish life and practice.

Yitzchak Blau and Michael Broyde respond to recent articles that have driven conversation.