The dynamic conversation continues with three letters to the editor widening our perspective on Torah u-Madda. Steve Gotlib grapples with the challenges of living Torah u-Madda in the real world; Ezequiel Antebi Sacca adds a Sephardic view from Argentina; and Eugene Korn adds insight to the Jewish view on Christianity.
Elinatan Kupferberg argues that the boundaries between Torah and Madda have blurred and evolved throughout Jewish intellectual history. This erudite analysis upends our assumptions about Torah u-Madda and breathtakingly reimagines its past, present, and future.
Yisroel Ben-Porat offers historical, hashkafic, and personal reflections on what’s often called the “Judeo-Christian” tradition and whether a Torah u-Madda outlook can embrace the study of Christianity.
How can the mitzvot of Purim reveal the feminist ethics of the Megillah? Aton Holzer offers an enlightening new reading of the Megillah, suggesting that there is a profound connection between the text's structure and its ethics.
Marc Eichenbaum explores the idea of guilt and shame cultures in the thought of Rabbi Jonathan Sacks z"tl, which provides a novel interpretation of Torah and a powerful lesson for contemporary society.
Ezra Zuckerman Sivan explains how an enigmatic passage in Masekhet Shabbat teaches us how we can use Shabbat to connect to an oft-hidden God.
Amitai Bin-Nun provides a fresh and intriguing perspective on the story of the Golden Calf by reading it in light of the Talmudic passage in Menahot detailing an encounter between Moses and R. Akiba on Mt. Sinai where God is tying crowns to the letters of the Torah scroll.
David Curwin explores the evidence that Jacob may have made a fatal mistake in not conquering Canaan upon returning.
What does the Torah mean when it says to "guard your nefesh (soul)"? Lehrhaus editor David Fried reevaluates the common understanding of a Torah mandate for healthy living.
Did Rabbeinu Bahya mention a lightning rod centuries before it was discovered? Yaakov Taubes takes us on a journey through science, magic, and religion to help explain this medieval commentator’s cryptic comment about the Tower of Babel.