Jewish Thought and History

Natalie Zemon Davis, a Jewish historian known for shining a light on the lives of marginalized people in the early modern period, passed away in October. Ronnie Perelis commemorates Dr. Zemon Davis by reflecting on the experience of teaching her revolutionary work to his students at Stern College for Women.

This essay by Aaron Zeitlin—originally published in Yiddish in 1967 and translated here into English by Daniel Kraft—explores Aaron’s father Hillel Zeitlin’s approach to anti-semitism by way of the Book of Jonah.

Hasdai Crescas criticized Maimonides for counting belief as a Mitzvah, arguing that we have no control over what we believe. Dovid Campbell explores a surprisingly common defense of Maimonides that places his views closer to those of Crescas than we might have initially imagined.

In this timely piece, David Fried analyzes Maimonides' explanation of the ma'aseh merkavah in light of the Talmud's strictures on its teaching outlined in Hagigah. Fried's analysis reveals how Maimonides changed course from the Aristotelianism that he posited at other points in his career.

Responding to Tamar Ross’s article from two weeks ago, Steven Gotlib argues for a more traditional understanding of Divine Revelation.

Tzvi Sinensky reimagines the utilitarian case for Torah u-Madda. Far from seeing the study of Madda as a concession to the need to earn a livelihood, the new utilitarianism uses cutting-edge scholarship to solve some of the most pressing problems in our schools and communities.

Marina Zilbergerts presents the philosophical questions posed by Chaim Grade's “My Quarrel with Hersh Rasseyner,” and compares his arguments to those of other major thinkers such as Voltaire, Rousseau, Dostoevsky, and Nietzsche.

After Professor Yaakov Blidstein's passing on Thursday, Marc Herman recalls his teacher's astonishing blend of scholarly creativity and intellectual humility.

In a never-before-published memoir, Rabbi Joseph H. Lookstein recalls the politics that surrounded Yeshiva University upon the death of President Bernard Revel and the search for his successor. 

The debate about Torah u-Madda and pop culture continues. Noah Marlowe argues that Chaim Potok's literature offers a useful conceptual framework for, and embodiment of, a profound confrontation between Judaism and elite elements of general culture.