Bereishit

Surprisingly, Bible scholars have not addressed the remarkable intertextual conversation between Jacob's blessings in Genesis 49 and Deborah's song in Judges 5. Michael Bernstein offers his original etymological analysis of the two poetic texts.

Gavriel Lakser offers a new approach to the problem of evil based on the beginning of Genesis.

The Mei Ha-Shiloah’s statements on predetermination pose a theological challenge to foundational Jewish doctrines. In an analysis weaving together several Torah narratives and Izhbitzer commentaries, Reuven Boshnack proposes an empowering interpretation of the Mei Ha-Shiloah.

David Schwartz explores thematic similarities between the Hanukkah miracle and Pharaoh’s dreams.

The stories of Hagar and Ishmael's banishment and subsequent rescue by the angel and that of a cast-out baby Moses on the Nile rescued by Pharaoh's daughter are seemingly dissimilar, but this close reading by David Curwin argues that their strong parallels have a lesson to teach about the importance of being active and not succumbing to passivity.

Tamar Weissman shows how the Druze minority in Israel remarkably resemble the biblical Kenites.

In a follow up to her recent piece about Joseph, Batya Hefter traces Judah's character development through the eyes of the Ishbitz-Radzyn masters.

Batya Hefter traces Joseph's character development through the eyes of the Ishbitz-Radzyn masters.

Lazarre Simckes analyses Joseph’s dreams through the lens of trauma psychology.

Jacob is described in Rabbinic thought as a pursuer of truth, but many have questioned whether this aligns with the simple reading of the text. Gavriel Lakser argues that a close reading shows that it does, even if he made some mistakes along the way.