Scholarship

Gavriel Lakser offers a new approach to the problem of evil based on the beginning of Genesis.

The study of ta’amei ha-mitzvot—the rationales underlying commandments—is a popular source of spiritual meaning, but does it also have relevance to halakhic practice? Dovid Campbell explores an intergenerational rabbinic debate regarding the relationship of ta’amei ha-mitzvot and the requirement to perform mitzvot with a proper intention.

In honor of Yud Shevat, The Lehrhaus presents an excerpt from Eli Rubin’s forthcoming book Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism. Rubin explores the theological meaning of an influential series of discourses by the sixth Lubavitcher Rebbe, R. Yosef Yitzchak Schneersohn.

Is Jewish stubbornness a stereotype or a source of pride? In the Torah, it appears as a criticism, but also as a veiled praise for the people of Israel’s unique power of commitment. Zach Truboff highlights this strength in an application of the words of the Piaseczner Rebbe to our current moment of crisis.

Devora Steinmetz explores how modern communication technology should impact the question of when to start shiva.

Aton Holzer explores the changing nature of Jewish interactions with Rome from Maccabees through the Rabbinic period.

The Mei Ha-Shiloah’s statements on predetermination pose a theological challenge to foundational Jewish doctrines. In an analysis weaving together several Torah narratives and Izhbitzer commentaries, Reuven Boshnack proposes an empowering interpretation of the Mei Ha-Shiloah.

In honor of Hanukkah, Admiel Kosman considers literary and aggadic traditions that depict holy people as burning flames or sources of light. He proposes that these traditions be read in light of Martin Buber’s insight regarding the dialogical personality.

David Schwartz explores thematic similarities between the Hanukkah miracle and Pharaoh’s dreams.

David Fried reviews a recent book that considers the divergence of Rabbis Yitz Greenberg, David Hartman, and Jonathan Sacks from the teachings of R. Joseph B. Soloveitchik.