Scholarship

Responding to Tamar Ross’s article from two weeks ago, Steven Gotlib argues for a more traditional understanding of Divine Revelation.

AJ Berkovitz traces the reception history of a Midrash Tehillim that seems to equate the reading of Psalms with Torah study, offering a fascinating case study of how tradition evolves.

With lively and accessible prose, Tamar Ross clarifies her theology of the revelation at Sinai in contrast to more traditional formulations such as Yoram Hazony's.

Yisroel Ben-Porat grapples with whether the case of the pregnant Sotah has implications for the debates surrounding abortion.

David Fried reviews Diana Lobel's Moses and Abraham Maimonides: Encountering the Divine, which argues that the categorization of Moses Maimonides as an Aristotelian philosopher and his son Abraham as a Sufi mystic is an oversimplification.

In his latest for the Lehrhaus, Dan Ornstein creatively imagines the story of the Talmudic sage Rabbi Yohanan through his teachings on the Book of Job. The short story is followed by a reflection on the methodology and power of "contemporary midrash."

Yakov Nagen examines attitudes towards Islam in Jewish thought.

Jonah Mac Gelfand explores the neo-Hasidic theology of obligation to do mitzvot that emerges from the fascinating writings of Rabbi Arthur Green.

Rebecca Cypess considers the life and work of the Italian Jewish Renaissance composer Salamone Rossi, his rabbinic supporter Leon Modena, and the controversies over 17th century polyphonic music in the synagogue.

Tamar Ron Marvin argues for the importance of recognizing a Jewish idea of Aliyat Ha-Dorot.