Humash

Ezra Sivan asks what light the narratives of Shabbat and the scouts shed on some critical social questions.

Ezra Zuckerman Sivan explains what it means when the Torah says that Moses's burial site was hidden.

Miriam Gedwiser explains how the Rabbis of the Talmud put the law of yefat to'ar in conversation with the David narrative, and what this teaches us about how we should approach passages of this nature.

In her winning Ateret Zvi essay, Leah Sarna explores two simultaneously true stories about pregnancy: it is at once a beautiful, incredible miracle, and also a demanding journey, both physically and mentally, that often feels more like a catastrophe. Studying the Torah's accounts of pregnancy in Tazria and Rivkah's life, Sarna offers a moving analysis of what it means to hear, tell, and live these stories.

Jerome Marcus on the Akeidah: It's not about ethics vs. divine command, but about Hashem versus Elokim!

There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.

Did Rabbeinu Bahya mention a lightning rod centuries before it was discovered? Yaakov Taubes takes us on a journey through science, magic, and religion to help explain this medieval commentator’s cryptic comment about the Tower of Babel.

Gavriel Lakser argues that the first two chapter of Genesis give us different insights into the character of God. The first chapter shows us a transcendent and omnipotent God, while the second shows us a God much more imminent and concerned for the lives of the creation. These two aspects are complimentary and mutually deepens our understanding of the human-God relationship.

Yakov Nagen examines the opening chapters of Genesis to explore what God wanted from people for matan Torah.

Building on ideas from Jacques Lacan and Rabbeinu Bahya ibn Pakuda, Zach Truboff offers an innovative psychological reading of the Cain and Abel story.