Methodology

Malka Simkovich explores how Chazal approached our sacred texts in their midrashic allegories and how this issue continues to effect our approach to the torah today.

In his review of Michael Hattin’s commentaries on the books of Joshua and Judges, Francis Nataf explores how greater collaboration between creative Tanakh teachers could help reduce the number of overly speculative readings.

Thanks in part to several new publications, portions of the Orthodox world have been engaging with modern biblical scholarship in a more significant way than ever before. Gil Perl provides a four-step framework for how Jewish days schools might profitably teach many aspects of biblical criticism that do not conflict with our mesorah.

Can we learn Torah from Star Wars, superheroes, or the hit Netflix show ‘The Crown’? Olivia Friedman, a teacher at Ida Crown Jewish Academy in Chicago, says yes, arguing that bringing pop culture into the Judaic studies classroom in a meaningful way not only makes learning more fun, but models the type of integration that Modern Orthodoxy stands for.

In unpacking the meaning of a tricky verse from Eikhah that we say as part of the Shofar service on Rosh Hashanah, Mitchell First introduces us to the literary principle called hendiadys, which can help us understand various phrases throughout Tanakh.

Yaakov Jaffe provides an ideological argument against including ideology in our Chumashim.

The dynamic conversation continues with three letters to the editor widening our perspective on Torah u-Madda. Steve Gotlib grapples with the challenges of living Torah u-Madda in the real world; Ezequiel Antebi Sacca adds a Sephardic view from Argentina; and Eugene Korn adds insight to the Jewish view on Christianity.

Martin Lockshin reviews Daniel A. Klein’s translation of Samuel David Luzzatto’s commentary on the Book of Vayikra, the latest volume in Klein’s project to translate all of Shadal’s insightful and ever-interesting Torah commentary.

Yisroel Ben-Porat offers historical, hashkafic, and personal reflections on what’s often called the “Judeo-Christian” tradition and whether a Torah u-Madda outlook can embrace the study of Christianity.

How should one respond to ominous cultural trends that have not yet had a direct impact? Alex Maged's thoughts on the rape of Dinah.