Why Are Women Obligated in Some Time-Bound Positive Commandments and Exempt from Others? A...
Michael Broyde offers a new theory for why halakhah obligates women in some time-bound positive mitzvot and exempts them from others.
Boardwalk Closed (April 2020)
Hillel Broder reflects on the edges in life, in his latest poem for the Lehrhaus.
Rethinking Judaism in Early America
Did the Founding Fathers study Kabbalah? Yisroel Ben-Porat reviews Brian Ogren’s new book Kabbalah and the Founding of America.
Military Might as Reluctant Religious Virtue: The Bizarre Inclusion of Genesis 14 in Tanakh
Abraham’s participation in the war of the four kings against the five fits uncomfortably in the broader narrative of his life. Rabbi Mark Glass argues that this Abrahamic episode articulates a core Torah perspective on military might.
Advocacy of the Faithful: A View from Washington, DC
Nathan Diament of the Orthodox Union Advocacy Center on the political advocacy of faith communities today.
The Jewish Leap Day: A Halakhic Analysis of a Calendar Conundrum
The secular calendar has its leap day on Feb. 29. On the Jewish calendar, our leap day is 30 Adar I, since Adar in a non-leap year always has 29 days. Yaakov Taubes explores all of the Halakhot pertaining to this unique day.
Where is the Justice in the Tenth Plague?
Ezra Sivan asks: Where is the justice in the tenth plague?
A Philosophical Reflection on the Halakhification of Warfare
Alex Ozar explores wartime law in the Rambam.
With Pain and With Might: Reserve Duty on the Northern Front
Gilad Goldberg describes the bewildering experience of reporting for emergency reserve duty on October 7.
Pesah as Zeman Simhateinu: What Does it Mean to Rejoice Over Victory?
Judah Kerbel discusses why we say an abbreviated Hallel on the last six days of Pesah and contemplates what that says about the war in Israel; self-defense is a must, as is gratitude toward God, but we also hold space for the losses on the other side.