Why Can’t Selihot Be More Like Kinot?
Yosef Lindell argues that the explanatory Kinot model, where fewer prayers are said but they are delved into in more depth, should be adopted for reciting Selihot.
When Things Go Back to Normal
Given the duration of the pandemic, should we suffice with waiting to return to normal, or are there hard-fought lesssons we can reintroduce even once the pandemic passes? Lehrhaus Consulting Editor and Director of Education at Sefaria, Sara Wolkenfeld, uses our recent experiences to gain new perspective on what tefilla, minyan and shul are really all about.
The Jewish Calendar: Mirrors & Doubles
Zoe Jick Fertik explores the parallels between holidays on the Jewish calendar.
Leviticus, Leonard Cohen, and the Paradox of Rest
Sarah Rindner asks what the Book of Leviticus, Leonard Cohen and the Liberty Bell all have in common.
Should Jacob have conquered Canaan?
David Curwin explores the evidence that Jacob may have made a fatal mistake in not conquering Canaan upon returning.
Buying Jewish Whiskey
Last year, Nathan B. Oman, a Latter-day Saint and law professor, bought hametz from the members of Chaim Saiman’s synagogue before Passover. This is his story—a profound meditation on the nature of religious law and legal fiction — with an introduction by Chaim Saiman.
Our Hands Did Not Shed This Blood?
Alex Ozar offers an in-depth reading of Eglah Arufah against the backdrop of current events.
Lifnei Hashem Tit’haru — The Hinge of Leviticus and the Heart of Yom Kippur
Chaim Saiman explores the grammatical structures of Yom Kippur mussaf, particularly in comparison to Torah reading.
Corona and Seder-ing Alone
How was the original Seder experienced, and how do we constitute a Jewish collective? Joel Levy and Leon Wiener-Dow argue that the collective must begin with the independent-minded individual.
Restoring the (Recitation of) Korbanot
Pressed for time, people often skip reciting the korbanot section of the morning prayers. With the High Holidays approaching, Judah Kerbel makes the case that the korbanot are far more central and halakhically significant to our prayers than we often realize.

















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