An Ishbitz-Radzyn Reading of the Judah Narrative: Binah Ba-lev – An Understanding Heart 

In a follow up to her recent piece about Joseph, Batya Hefter traces Judah's character development through the eyes of the Ishbitz-Radzyn masters.

Of Sages, Prophets, and Politics from the Pulpit

Jason Herman examines whether or not rabbis should talk politics in shul.

Why Wasn’t Jonah Punished? Reading Jonah during COVID

This year, instead of thinking about the reasons for Jonah’s flight from Nineveh in particular, we can gain a new appreciation for his need to break free altogether. Ahead of Yom Kippur, Erica Brown considers the unique resonance of the book of Jonah in an era marked by isolation and quarantine.

The Torah’s Song

What is the meaning of a biblical song? Writing for Parshat Ha'azinu and in memory of her beloved cousin, Shira Shaindel Rodman (née Brilliant) z”l, Elana Stein Hain reviews Geula Twersky's theory of biblical poetry as portrayed in her 2022 book Torah Song.

The “Genesis” of Mary Shelley’s Frankenstein

Eileen Watts examines the similarities between Mary Shelley's Frankenstein and Rav Soloveitchik's Lonely Man of Faith.

A Torah Theodicy: The Very Goodness of Evil

Gavriel Lakser offers a new approach to the problem of evil based on the beginning of Genesis.

What Yitro Can Teach Us About Synagogue Leadership

Gidon Rothstein mines parashat Yitro for insight into best practices in synagogue governance.

Peshat and Beyond: The Emergence of A Reluctant Leader

Batya Hefter explores Moses' development as a leader

Shadal: Translated, Elucidated, and Uncensored at Last

Martin Lockshin reviews Daniel A. Klein’s translation of Samuel David Luzzatto’s commentary on the Book of Vayikra, the latest volume in Klein’s project to translate all of Shadal’s insightful and ever-interesting Torah commentary.

The Philosopher King and the Poet Messiah: Hellenic and Hebrew Republics Compared

In this essay, written in honor of Yom Yerushalayim, Bezalel Naor explores the differing visions for the ideal state held by Plato and the Rabbis, Maimonides and Rabbi Nahman of Breslov.