Devarim

Gavriel Lakser explains how the change from Zakhor to Shamor is one of the earliest examples of Oral Torah.

In an earlier Lehrhaus piece, Jeffrey Saks pointed to an obscure custom referenced by Shai Agnon not to eat until the tefillin strap marks fade from one’s arm. Here, Mois Navon shares what happened when he tried adopting this custom for himself.

Yosef Lindell explores the true nature of the Aseret ha-Dibrot.

Alex Ozar offers an in-depth reading of Eglah Arufah against the backdrop of current events.

Miriam Gedwiser explains how the Rabbis of the Talmud put the law of yefat to'ar in conversation with the David narrative, and what this teaches us about how we should approach passages of this nature.

What does the Torah mean when it says to "guard your nefesh (soul)"? Lehrhaus editor David Fried reevaluates the common understanding of a Torah mandate for healthy living.

David Fried argues that the question of Moses seeing the face of God reveals the tragic choice Moses made in choosing between his own spirituality and that of his people.

What is the meaning of a biblical song? Writing for Parshat Ha'azinu and in memory of her beloved cousin, Shira Shaindel Rodman (née Brilliant) z”l, Elana Stein Hain reviews Geula Twersky's theory of biblical poetry as portrayed in her 2022 book Torah Song.

In its opening verses, Parshat Shoftim describes a judicial system that enshrines pursuing Tzedek, or justice, as a core value. Benjamin Barer unpacks a Gemara in Sanhedrin that provides three distinct conceptions of the obligation to pursue justice, suggesting how we might build a more sacred society.

This week's Parashah introduces us to the city of Shechem. Tamar Weissman examines the various appearances of this city throughout Tanakh, explaining that while it is a city of rupture, it is also one of covenant and fraternity.