Bereishit

Sruli Fruchter examines the story not often told about Noah—the trauma inflicted by immense responsibility amidst immense destruction.

Avraham’s challenge to God’s planned destruction of Sodom raises the fundamental ethical problem of collective punishment. The resolution of this challenge, Sruli Fruchter explains, enables Avraham to realize God’s highest ideals and to confront the conflict between compassion for oppressors and consideration for their victims.

Eliezer Finkelman discusses the meaning of perfect repentance.

Building on ideas from Jacques Lacan and Rabbeinu Bahya ibn Pakuda, Zach Truboff offers an innovative psychological reading of the Cain and Abel story.

There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.

Elli Fischer reads one of Rashi's most famous comments against the grain.

Lazarre Simckes analyses Joseph’s dreams through the lens of trauma psychology.

Surprisingly, Bible scholars have not addressed the remarkable intertextual conversation between Jacob's blessings in Genesis 49 and Deborah's song in Judges 5. Michael Bernstein offers his original etymological analysis of the two poetic texts.

Nachum Krasnopolsky explains Rashbam's interpretation of the splitting of the sea as an educational experience.

The Mei Ha-Shiloah’s statements on predetermination pose a theological challenge to foundational Jewish doctrines. In an analysis weaving together several Torah narratives and Izhbitzer commentaries, Reuven Boshnack proposes an empowering interpretation of the Mei Ha-Shiloah.