Bereishit

In a chapter adapted from his new book, Be, Become, Bless: Jewish Spirituality between East and West, Yaakov Nagen suggests based on the Zohar that the world endures when we see Godliness in another person's face.

Ezra Zuckerman Sivan examines how the yibbum triangle of Ruth, Tamar, and Lot's daughters teaches us how to rebuild our lives in a time of upheaval.

Eliezer Finkelman discusses the meaning of perfect repentance.

In a follow up to her recent piece about Joseph, Batya Hefter traces Judah's character development through the eyes of the Ishbitz-Radzyn masters.

Benjamin Barer traces the word Hevel through Jewish texts, showing how the use of the same word can teach us both about the wisdom of Kohelet we read this past Shabbat and the character of Hevel who we will read about in this week's Parashah.

Zohar Atkins presents a new poem on the Akeidah.

Building on ideas from Jacques Lacan and Rabbeinu Bahya ibn Pakuda, Zach Truboff offers an innovative psychological reading of the Cain and Abel story.

Nachum Krasnopolsky explains Rashbam's interpretation of the splitting of the sea as an educational experience.

In his letter to the editor, Gershon Klapper draws upon three medieval sources that undermine Ben Greenfield's recent reading of the Zohar on the three attributes of the Avot.

There’s a miniature kaf at the beginning of the parashah. As Gabriel Slamovits explains, what the diminished letter says about how Abraham mourned for Sarah fits well with a prominent teaching of Rabbi Jonathan Sacks, zt”l.