The Divinity Is in the Details

Why do biblical and rabbinic texts preserve so many names, places, and seemingly unnecessary details? Chaim Trachtman argues that these textual additions are more than literary embellishments: they strengthen communal memory, reinforce covenantal identity, and help transform religious tradition into lived history.

Jewish Justice and #MeToo

Joshua Yuter considers rabbinic conceptions of justice in the age of #metoo.

Playing Dreidel with Kafka and Rabbi Nahman

Joey Rosenfeld takes Kafka and Rav Nahman for a spin, on their timely drey-ing of the tops!

The Talmud’s Economic Behavior, and the Study of Behavioral Economics

Shlomo Zuckier explores some surprising connections between the Talmud and the field of behavioral economics.

Do Children Belong in Shul?

Moshe Kurtz explores halakhic and hashkafic considerations surrounding bringing young children to shul.

Pidyon Shevuyim and the Pandemic

Jesse Lempel argues that the halakhic category of pidyon shevuyim might extend to prisoners held in unsafe conditions, safe as during the current pandemic.

Loyal As A Dog: How to Read “Jewish Art”

Marc Michael Epstein explores the nature of animal motifs in medieval Jewish manuscripts.

Why Celebrate the Torah at The Wheat Harvest?

The biblical account of the holiday we refer to as Shavuot bears no relationship at all to the giving of the Torah at Mount Sinai. The emergence of the association between this harvest festival and the Sinai covenant has therefore occupied both traditional and academic thinkers for centuries. Tzvika Aviv argues for a previously unexplored approach to the question, one which bridges the mystical insights of the Zohar with current scientific knowledge regarding wheat genetics.

Reading and Seeing Child Marriage in the Talmud

Yonah Lavery-Yisraeli offers a novel interpretation of the Talmudic sugya of miun that offers profound insight into how the Rabbis dealt with the problem of child sexual abuse.

Nine Crazy Nights?

Outside the Land of Israel, we add an extra day to several holidays. Michael Kurin wonders: why not on Hanukkah?