Lo Yilbash and Gender Difference: A Rejoinder to Moshe Kurtz
Responding to yesterday’s article by Moshe Kurtz, Lehrhaus editor Tzvi Sinensky presents an alternative read of the Mitzvah of lo yilbash.
A Time To Keep Silence, and A Time To Speak
Tragic events this past summer brought a wave of protests against racial injustice that shows few signs of abating. Yitzhak Grossman shares how rabbinic leaders in the United States and Israel have historically approached the tactic of protest, and explores what their views might mean for our current moment.
Women’s Torah Study and Cosmic Evolution
Ilan Fuchs on the Lubavitcher Rebbe's unique view on women's Torah learning.
Contagious Disease, Moral Behavior, and Prayer: Bava Kama Today
How did the Talmud look at plagues? Miriam Reisler offers a close reading of a key halakhic and narrative section of Bava Kama.
Was God Angry at Sarah?
Ben Greenfield
God isn’t angry with Sarah, when she laughs at the idea of birthing a child in her old age (Gen. 18:12-15). God is...
Pat Yisra’el and Two Approaches to the Aseret Yemei Teshuvah
David Fried explores the humra of pat Yisrael during the aseret yemei teshuvah.
Letter To The Editor: Responses To Tzvi Goldstein On Centrist Orthodoxy And Haredi Orthodoxy
Tzvi Goldstein's recent piece on Centrist and Haredi Orthodoxy has generated many responses from our readers. Today we present two stimulating letters by R.A. Alpert and Yaakov Resnik, who examine Goldstein's analysis from the perspectives of Hirschian Torah im Derekh Eretz and his analysis of the underpinnings of the Haredi hashkafa, respectively.
A Philosophical Reflection on the Halakhification of Warfare
Alex Ozar explores wartime law in the Rambam.
Joy at Last: Reflections on the End of Esther
Erica Brown explores the deeper meaning of joy in Megillat Esther and beyond.
Rabbi Yohanan Reads the Book of Job
In his latest for the Lehrhaus, Dan Ornstein creatively imagines the story of the Talmudic sage Rabbi Yohanan through his teachings on the Book of Job. The short story is followed by a reflection on the methodology and power of "contemporary midrash."