Scholarship

What is the halakhic status of those mourning the loss of their parents-in-law? Aaron Ross, inspired by his personal experience, grapples with the lack of formal aveilut rituals for non-biological relatives.

Ilan Fuchs reviews Naomi Seidman’s book Sarah Schenirer and the Bais Yaakov Movement.

Last year at this time, when the pandemic brought tremendous upheaval to Jewish communal institutions the mikveh remained open for use. In this expansive piece, Mijal Bitton and Elana Stein Hain examine the communal response to mikveh during COVID-19, explore the experiences of women who chose to use--or not use--the mikveh during this time, and offer constructive recommendations for the future.

Martin Lockshin reviews Daniel A. Klein’s translation of Samuel David Luzzatto’s commentary on the Book of Vayikra, the latest volume in Klein’s project to translate all of Shadal’s insightful and ever-interesting Torah commentary.

In his review of Michael Hattin’s commentaries on the books of Joshua and Judges, Francis Nataf explores how greater collaboration between creative Tanakh teachers could help reduce the number of overly speculative readings.

The masters of hasidut and psychoanalysis both arrived at a counterintuitive understanding of human nature, according to which narcissism is a reflection of self-hate rather than self-love. Admiel Kosman traces this idea as it appears in the works of Erich Fromm, the Rebbe of Warka, and Martin Buber, focusing on the commandment to love one's neighbor as a behaviorist correction.

Alan Kadish offers a vision for how Orthodox Jews should think about "chosenness."

In the anniversary month of Yitzchak Rabin's assassination, Aton Holzer considers definitions and perspectives of who is a killer and what it means to kill.

In honor of Shavuot 5784, Dalia Wolfson presents five new bilingual poems that explore the themes of the third perek of Mishnah Bikkurim and contemplate their possible inversion.

The tokhahah in Leviticus 26 is frequently read as a tragedy, warning of the dire consequences of sin and national failure. Ahead of Yom Kippur 5786, Milton Torres-Ceron offers a new reading, informed by the traditional "pardes" method, that frames Leviticus 26 as an affirmation on unwavering divine companionship with Israel.