Commentary

Elinatan Kupferberg argues that the boundaries between Torah and Madda have blurred and evolved throughout Jewish intellectual history. This erudite analysis upends our assumptions about Torah u-Madda and breathtakingly reimagines its past, present, and future.

In an enlightening new essay, Ilan Fuchs reviews Hayyim Rothman's recent book, No Masters but God: Portraits of Anarcho-Judaism, and uncovers what some of the most radical 19th century Orthodox political thinkers had to say about religion, statehood, and Jewish utopia.

Rabbi Aharon Lichtenstein, ztz"l, on the need for women's Talmud study, presented at the dedication of Ma'ayanot High School. 

Zev Eleff on an endangered species, the so-called Non-Observant Orthodox Jew.

Michah Gottlieb reflects on the recent discussion on biblical scholarship and its implications for Orthodox Jews, in light of Rabbi Samson Raphael Hirsch's writings. 

Today we feature an exchange on the so-called "manel" phenomenon. We want to hear from you: If a man is asked to sit on an all-male panel, should he refuse on principle?

In a widely-circulated article published in City Journal, Moshe Krakowski objected to the work of YAFFED, an organization that works with government officials to require higher standards of secular education in Hasidic schools. Here, Hannah Lebovits and Yoel Finkelman respond passionately to a number of Dr. Krakowski's contentions.

Roberta Kwall weighs in on the state of non-Orthodox Judaism and how it affects Orthodoxy.

In honor of the recent release of Moshe Koppel's new Koren/Maggid book, Judaism Straight Up: Why Real Religion Endures, Elli Fischer traces the decades-long trajectory of Koppel's "Torah of the Kishkes" philosophy of Judaism.

Gil Perl draws from Rav Shagar to argue that "Postmodern Orthodoxy turns its gaze inward toward the conflicts raging within the individual as he or she seeks out meaning and strives for relevance.