Tanakh

Jackson Gardner explores the meaning of “sod” for Rambam and Ramban.

David Curwin “Ahavah mekalkelet et ha-shurah.” — Bereishit Rabbah 55:8 The sages used the above phrase “love bends the line” to describe Abraham’s actions before the akeidah:...

In this essay, Michael Kurin analyzes the book of Esther in the context of the Second Temple and the diaspora.

Joel Wolowelsky analyzes various midrashic readings of the Akedah.

The worldview and thought process of Haman bear an uncanny resemblance to those of contemporary antisemitic movements. Drawing on the work of French psychoanalyst Jacque Lacan, Zach Truboff explores the fantasy at the heart of Haman's rage, takes note of its contemporary echoes, and proposes that Jews must beware of stumbling into our own version of this fantasy. This essay was written before the war with Iran. That Khamenei, who embodied the antisemitic fantasy as fully as any figure in our lifetime, was eliminated on the eve of Purim requires no commentary beyond what the Megillah itself provides.

Why do biblical and rabbinic texts preserve so many names, places, and seemingly unnecessary details? Chaim Trachtman argues that these textual additions are more than literary embellishments: they strengthen communal memory, reinforce covenantal identity, and help transform religious tradition into lived history.

How should one respond to ominous cultural trends that have not yet had a direct impact? Alex Maged's thoughts on the rape of Dinah.

Whose idea was Sinai? A midrash contends that Sinai was first conceived by Jethro. Ezra Zuckerman Sivan supports this Midrash from the Torah's text, and explains why Jethro was the appropriate vehicle for providing the rationale of Sinai.

Yisroel Benporat juxtaposes the Akeidah with the Splitting of the Sea as similar tests of faith.

In this second-place prize-winning essay for Hadar’s annual Ateret Zvi contest, Nehemia Polen approaches a vexing episode in the Torah through new lens: what if Moses and Aaron were denied entry to the Land of Israel not because of what they did when obtaining water from the rock but because of where they escaped to right before?