The Divinity Is in the Details
Why do biblical and rabbinic texts preserve so many names, places, and seemingly unnecessary details? Chaim Trachtman argues that these textual additions are more than literary embellishments: they strengthen communal memory, reinforce covenantal identity, and help transform religious tradition into lived history.
The Ballad of Cain and Adam
Ari Lamm on The Boss and The Bible
Abraham and the 1960s – Technocracy and the Journey Inward
Sam Glauber examines Abraham's place in his society.
Hearing the Shofar with Korah’s Children
In this winning essay of the Ateret Zvi Prize, Dr. Ethan Schwartz analyzes the Yamim Nora'im experience and interpretations of what happened to Korah's children.
What Avram and Sarai Taught the World Zionist Congress: An Orthographic Exploration of Parashat...
Following the World Zionist Congress, Gabriel Slamovits reflects on the significance of the event and how the journey of Avraham and Sarah in Parshat Lech Lecha informs the future.
Why Celebrate the Torah at The Wheat Harvest?
The biblical account of the holiday we refer to as Shavuot bears no relationship at all to the giving of the Torah at Mount Sinai. The emergence of the association between this harvest festival and the Sinai covenant has therefore occupied both traditional and academic thinkers for centuries. Tzvika Aviv argues for a previously unexplored approach to the question, one which bridges the mystical insights of the Zohar with current scientific knowledge regarding wheat genetics.
Kohelet: Seeking to Uncover and Bury
Shlomo Zuckier seeks and uncovers rabbinic-Biblical intertextuality.
The Duality of Kisuy Ha-Dam
I. Introduction: The Puzzle of Vayikra 17
The mitzvah of kisuy ha-dam, the commandment to cover the blood of a slaughtered bird or wild animal,...
Shoftim 11: Vows, Leadership, and Sacrifice
Ori Bach analyzes differing interpretations of Yiftach's vow, and its outcome, in the book of Shoftim.
Understanding the Will of God in Psalm 132
In this essay, William Goloboy elucidates Psalm 132 and the Divine choice to prohibit King David from building the First Temple.

















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