Tanakh

Avraham’s challenge to God’s planned destruction of Sodom raises the fundamental ethical problem of collective punishment. The resolution of this challenge, Sruli Fruchter explains, enables Avraham to realize God’s highest ideals and to confront the conflict between compassion for oppressors and consideration for their victims.

Yaakov Jaffe explores four themes of Psalm 24 as recited on the second day of Rosh Hashanah.

Ben Greenfield explains that the attributes commonly associated with our forefathers are not attributes at which they excelled, but rather attributes with which they struggled.

This year, instead of thinking about the reasons for Jonah’s flight from Nineveh in particular, we can gain a new appreciation for his need to break free altogether. Ahead of Yom Kippur, Erica Brown considers the unique resonance of the book of Jonah in an era marked by isolation and quarantine.

Yom Kippur marks the end of an 11 week period when thematic haftarot about the destruction of the Temple, consolation following its loss, and repentance replace haftarot connected to the weekly Torah reading. What can this grouping teach us about the nature of forgiveness and reconciliation? Hannah Abrams explains.

The biblical account of the holiday we refer to as Shavuot bears no relationship at all to the giving of the Torah at Mount Sinai. The emergence of the association between this harvest festival and the Sinai covenant has therefore occupied both traditional and academic thinkers for centuries. Tzvika Aviv argues for a previously unexplored approach to the question, one which bridges the mystical insights of the Zohar with current scientific knowledge regarding wheat genetics.

Martin Lockshin reviews Daniel A. Klein’s translation of Samuel David Luzzatto’s commentary on the Book of Vayikra, the latest volume in Klein’s project to translate all of Shadal’s insightful and ever-interesting Torah commentary.

Chaim Trachtman sees the Akeida as addressing the threat to human life, especially that of children, which is always inherent in the religious experience.

For Eve Grubin, Bilam's hidden messages is a lesson for the Torah and for life.

In this essay, Michael Kurin analyzes the book of Esther in the context of the Second Temple and the diaspora.