An Ishbitz-Radzyn Reading of the Judah Narrative: Binah Ba-lev – An Understanding Heart
In a follow up to her recent piece about Joseph, Batya Hefter traces Judah's character development through the eyes of the Ishbitz-Radzyn masters.
An Ishbitz-Radzyn Reading of the Joseph Narrative: The Light of Reason and the Flaw...
Batya Hefter traces Joseph's character development through the eyes of the Ishbitz-Radzyn masters.
Guilt and Shame Cultures in the Thought of Rabbi Jonathan Sacks
Marc Eichenbaum explores the idea of guilt and shame cultures in the thought of Rabbi Jonathan Sacks z"tl, which provides a novel interpretation of Torah and a powerful lesson for contemporary society.
The Other Patriarchal Narratives
Malka Simkovich compares the narratives of Noah and Lot, and the ways their stories trigger the beginnings of rival nations of Bnei Yisrael.
Military Might as Reluctant Religious Virtue: The Bizarre Inclusion of Genesis 14 in Tanakh
Abraham’s participation in the war of the four kings against the five fits uncomfortably in the broader narrative of his life. Rabbi Mark Glass argues that this Abrahamic episode articulates a core Torah perspective on military might.
Avraham’s Test of Loyalty
Mark Glass puts the Akeidah in conversation with the surrounding narratives of the book of Genesis.
Jacob’s Silence and the Rape of Dinah
Ari Silbermann examines one of the most traumatic events in the Torah.
Finding Humanity in the Akeidah
Max Hollander analyzes the Akeidah through the lens of considering Avraham's pain and fear in anticipation of sacrificing Isaac.
Ishmael and Moses: Everything Is Foreseen or Freedom Is Given?
The stories of Hagar and Ishmael's banishment and subsequent rescue by the angel and that of a cast-out baby Moses on the Nile rescued by Pharaoh's daughter are seemingly dissimilar, but this close reading by David Curwin argues that their strong parallels have a lesson to teach about the importance of being active and not succumbing to passivity.
Avraham and Sodom: To Pray Against God
Avraham’s challenge to God’s planned destruction of Sodom raises the fundamental ethical problem of collective punishment. The resolution of this challenge, Sruli Fruchter explains, enables Avraham to realize God’s highest ideals and to confront the conflict between compassion for oppressors and consideration for their victims.

















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