Talmud and Halakhah

What sort of powers did Hazal have in the first century? Ari Lamm wonders.

Lawrence Kaplan In his recent Lehrhaus essay “Rabbi Aharon Lichtenstein and Academic Talmud Study,” Professor Avraham (Rami) Reiner proves himself to be a genuine disciple...

Harvard Professor Jon Levenson weighs in on what stops the floodwaters: rabbinic creativity or the Temple!

Jon Kelsen uncovers a deeper rabbinic meaning to the blood needed to "passover" the Israelites.

William Gewirtz continues to offer his thoughts on the meaning of bein ha-shemashot.

In honor of yesterday's Daf Yomi Siyum on Masekhet Eiruvin, Yaakov Jaffe describes how online maps and other technological tools have better enabled communities such as Boston/Cambridge to measure their tehum shabbat.

The epikorus and the min apparently represent two different kinds of heretic in traditional Jewish literature. Elisha Price traces the evolving meaning of each term in Hazal and medieval writings, clarifying the differences between the major genres of Jewish heresy and helping illuminate for us why they matter.

Is Jewish stubbornness a stereotype or a source of pride? In the Torah, it appears as a criticism, but also as a veiled praise for the people of Israel’s unique power of commitment. Zach Truboff highlights this strength in an application of the words of the Piaseczner Rebbe to our current moment of crisis.

The study of ta’amei ha-mitzvot—the rationales underlying commandments—is a popular source of spiritual meaning, but does it also have relevance to halakhic practice? Dovid Campbell explores an intergenerational rabbinic debate regarding the relationship of ta’amei ha-mitzvot and the requirement to perform mitzvot with a proper intention.

Elli Fischer contributes to the Lehrhaus Symposium on the recent OU statement regarding female clergy.