Between Angels and (Wo)Men: The Talmudic Approach to Sexuality
In their latest for the Lehrhaus, Aryeh and Penina Dienstag study Talmudic narratives that balance the tension between sexual asceticism and pleasure through an overlooked literary motif: angels.
Modern Technology Meets Tehum Shabbat
In honor of yesterday's Daf Yomi Siyum on Masekhet Eiruvin, Yaakov Jaffe describes how online maps and other technological tools have better enabled communities such as Boston/Cambridge to measure their tehum shabbat.
Making Seder Out of the Zoom Seder Controversy
Shlomo Zuckier surveys and analyzes the debate over Zoom Seders during coronavirus.
Revelation Deferred but not Denied: the Golden Calf as a Rabbinic Origin Story
Amitai Bin-Nun provides a fresh and intriguing perspective on the story of the Golden Calf by reading it in light of the Talmudic passage in Menahot detailing an encounter between Moses and R. Akiba on Mt. Sinai where God is tying crowns to the letters of the Torah scroll.
Dr. Norman Lamm’s Trailblazing Talmudic Methodology
Tzvi Sinensky makes a case to consider Rabbi Norman Lamm as pathbreaking Talmud innovator.
The Philosopher King and the Poet Messiah: Hellenic and Hebrew Republics Compared
In this essay, written in honor of Yom Yerushalayim, Bezalel Naor explores the differing visions for the ideal state held by Plato and the Rabbis, Maimonides and Rabbi Nahman of Breslov.
Overnight Eggs and the Evolution of Humrah
Jeremy Brown considers the deeper significance of kashrut organizations' new humrah regarding eggs that were left out overnight.
After Lag: Two Readings on The ‘Self-Praise’ of Rabbi Shimon bar Yohai
Rabbi Josh Rosenfeld offers insight into the nature of the Jewish mystical tradition by examining some of Rashbi's stories.
Why Halakhah Is Not About Winning
Yonah Lavery-Yisraeli examines the complexities of interpersonal conflict and forgiveness which are demonstrated in the Talmud.
Thoughts on a Death
In this personal reflection, Phil Lieberman addresses the unique pain that accompanies the loss of an abusive parent and considers the uneasy coherence of this pain with Jewish traditions of mourning.

















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