Between Aveilut and Clinical Social Work: Interdisciplinary Reflections
Noah Marlowe offers a personal reflection on the experience of simultaneously studying Hilkhot Aveilut and coping with loss from a clinical social work perspective. He explores the similarities and differences between the two lenses and how they could each benefit from being in conversation with each other.
Semikhah and Mesorah: A Response to the OU Panel
Jeffrey Fox contributes to the Lehrhaus Symposium on the recent OU statement regarding female clergy.
To Be a Stiff-Necked People
Is Jewish stubbornness a stereotype or a source of pride? In the Torah, it appears as a criticism, but also as a veiled praise for the people of Israel’s unique power of commitment. Zach Truboff highlights this strength in an application of the words of the Piaseczner Rebbe to our current moment of crisis.
Liturgical Repetition: When Singing Becomes Sacrilegious
With the High Holidays approaching, a time iconic for its songful liturgy, Moshe Kurtz scrutinizes the practice of cantors repeating words during davening.
The Staggering Brilliance of Rambam’s Fourth Chapter of The Laws of Repentance
Alan Jotkowitz shares insights into Rambam’s Hilkhot Teshuvah
“Turn it and Turn it, for all is in It:” Ilana Kurshan and the...
The most enjoyable feature of the book is the brilliant and creative integration of the daily Talmudic folio Kurshan studies with experiences of her life.
Loyal As A Dog: How to Read “Jewish Art”
Marc Michael Epstein explores the nature of animal motifs in medieval Jewish manuscripts.
What Time Should the Early Minyan Begin on Monday? Recognizing mi-sheyakir: Science, Technology,...
Yaakov Jaffe explores a common synagogue practice, and why it doesn't seem so halakhic. minyan,
Cutting a Peace: The Story of Ketiah bar Shalom
Shlomo Zuckier offers a close literary reading of the fascinating Ketia bar Shalom narrative on Avodah Zarah 10b!
Laughter in the Face of Tragedy: The Enduring Resistance of Rabbi Akiva
Miriam Zami’s essay, runner-up to Hadar's annual Ateret Zvi Prize, uncovers the political and theological resistance of Rabbi Akiva’s laughter in the wake of the destruction of the Temple.