Meta-Reflections

  Isaac (Amichai) Roszler Rabbi Joseph Hirsch Dünner (1833-1911), also known as Ritzad, was one of the first modern academic scholars of the Bavli, the Babylonian...

Tzniut, much discussed in the Modern Orthodox community, is not an end but a means, prompting us to the higher value of awareness of being in the Divine presence.

Was the Mishnah intended to serve as a legal text? This traditional assumption, which forms a central premise of the halakhic process, has been challenged by more recent scholarship. Dovid Campbell engages with this scholarship and performs his own close reading of some of the Mishnah's more enigmatic digressions to propose his conception of the Mishnah as a corpus of "found philosophy."

Jonathan Ziring explores the innovative nature of different Halakhic rulings permitting violating Shabbat to save non-Jewish lives.

Last year, Nathan B. Oman, a Latter-day Saint and law professor, bought hametz from the members of Chaim Saiman’s synagogue before Passover. This is his story—a profound meditation on the nature of religious law and legal fiction — with an introduction by Chaim Saiman.

Alex Ozar explores wartime law in the Rambam.

In this personal reflection, Phil Lieberman addresses the unique pain that accompanies the loss of an abusive parent and considers the uneasy coherence of this pain with Jewish traditions of mourning.

In these difficult times for Israel, Aharon Frazer of Alon Shvut is thinking about the fundamental sanctity of human life and the long game. Can war and weapons really take us toward the messianic age?

A growing list of dati le’umi leaders and thinkers frame war as a desirable state and even an opportunity for spiritual elevation. Religious Israeli activist Ariel Shwartz traces this trend with alarm and argues that it contradicts deep-rooted Torah values. Translated by Mordechai Blau.

Yonah Lavery-Yisraeli offers a careful examination of an enigmatic discussion in the Shulhan Arukh’s laws on neighborly relations. She demonstrates how “radical presence” and attention to sensory details is an essential strategy for halakhic decision-making.