The Tragic Gap: Birkat Ha-Ilanot Amidst COVID-19

Shumel Hain discusses how we can bridge the "Tragic Gap" between the world envisioned in the blessing on budding fruit tress and our current reality of pandemic and tragedy

“A Cruel Loss to Judaism in America”: Solomon Hurwitz, Torah u-Madda Day School Pioneer

Whom did the Spanish Flu take from our community 100 years ago? Zev Eleff introduces us to the forgotten legacy of Solomon Hurwitz, the founding principal of Yeshiva University's boys' high school, and a pioneer of Torah U-madda.

When the Beggar Knocks

Avi Killip explores three Talmudic stories dealing with the feelings of discomfort that can be involved in helping the poor, even when we know it’s the right thing to do.

The Utilitarian Case for Torah u-Madda

Tzvi Sinensky reimagines the utilitarian case for Torah u-Madda. Far from seeing the study of Madda as a concession to the need to earn a livelihood, the new utilitarianism uses cutting-edge scholarship to solve some of the most pressing problems in our schools and communities.
Mendelssohn

Moses Mendelssohn and the Mimetic Society: Then and Now

Lawrence Kaplan makes a case for Mendelssohn's vision for our time.

Curriculum, Crisis, and Change: Towards a Talmud Curriculum Grounded in Educational Theory

David Stein with a fresh look at the methods and priorities of teaching Talmud in Modern Orthodox day schools.

What Do We Know About Moses’s Burial Place?

Ezra Zuckerman Sivan explains what it means when the Torah says that Moses's burial site was hidden.

The First Yeshiva Exile

Reading R. Eliezer b. Hyrcanus and Shammai through an autistic lens, Liz Shayne explores how uncompromising, righteous anger can find a place in the beit midrash.

The Problem of Mosaic Authorship You Never Heard of: What is Parashat Bilam?

The Talmud speaks of a mysterious passage on Bilam authored by Moses. What is it?

How To Cleanse A Sanctuary

In honor of Flag Day, Michael Bernstein argues that national flags do not belong in our shul sanctuaries. Drawing on halakhic responsa, news reports, and photographic evidence, Bernstein locates the practice of displaying flags in shuls in its historical context and proposes that flags do not ever belong in prayer spaces.