Scholarship

How can the mitzvot of Purim reveal the feminist ethics of the Megillah? Aton Holzer offers an enlightening new reading of the Megillah, suggesting that there is a profound connection between the text's structure and its ethics.

Shimi Kaufman analyzes Rav Shimon Shkop's perspectives of halakha and human experience, through the lens of financial law.

Yosi Amram contends with the notion of being part of a Chosen People, exploring its universality across cultures and the responsibilities this chosenness entails.

Yaakov Beasley looks at Hayyim Angel's scholarship and evaluates it as an exemplar of Modern Orthodox Bible study.

Eli Rubin reflects on the meaning of revelation, innovation, and history at the giving of the Torah.

Through the lens of social science and game theory, Ezra Zuckerman Sivan connects three stories in Tanakh of people who threatened the social order: the blasphemer, the wood-gatherer, and Achan.

The worldview and thought process of Haman bear an uncanny resemblance to those of contemporary antisemitic movements. Drawing on the work of French psychoanalyst Jacque Lacan, Zach Truboff explores the fantasy at the heart of Haman's rage, takes note of its contemporary echoes, and proposes that Jews must beware of stumbling into our own version of this fantasy. This essay was written before the war with Iran. That Khamenei, who embodied the antisemitic fantasy as fully as any figure in our lifetime, was eliminated on the eve of Purim requires no commentary beyond what the Megillah itself provides.

Dan Ornstein explains how three Talmudic stories about mishloah manot and matanot le-evyonim on Purim can sensitize us to how to relate to the recipients of these gifts.

The Mei Ha-Shiloah’s statements on predetermination pose a theological challenge to foundational Jewish doctrines. In an analysis weaving together several Torah narratives and Izhbitzer commentaries, Reuven Boshnack proposes an empowering interpretation of the Mei Ha-Shiloah.

Nathaniel Helfgot outlines decision making in matters of halakhic policy and meta-halakhah.