“Doctor, I Need My Rabbi”: How can Halakhah be Practical in Medical Ethics?
Zackary Sholem Berger Reviews Rabbi Jason Weiner's Jewish Guide to Practical Medical Decision Making.
American Football: A Case Study in the Limits of Halakhah and the Claim of...
Jeffrey Fox examines whether watching football is problematic from a Torah point of view.
Fellowship from Plague: Lessons from Passover
Ezra Sivan follows up last year's piece about how the Exodus leveled social boundaries with an article about what the Pesah story teaches us about social distancing today.
Demystifying R. Eliezer Waldenberg on Sex Reassignment Surgery
Tzvi Sinensky carefully examines the Tzitz Eliezer’s view on sexual reassignment surgery.
Born to Return
Alex Ozar explores the significance of Torah study in the womb.
The Shekhinah as a Tool for Political Critique: The Mystico-Political Thought of Rabbi Menachem...
Twelve years after the passing of R. Menachem Froman, his daughter-in-law, the scholar and activist Tchiya Froman, considers R. Froman’s literary critique of the Gush Emunim settlement enterprise and his determination that Judaism requires a feminine revolution.
Netivot Shalom: A Mixed Blessing?
Those of us who feel deeply connected and indebted to Hasidism should ask ourselves a difficult and perhaps painful question: Is Netivot Shalom the sefer that we want to represent us to the rest of Am Yisrael?
Diaspora Identity in the Wake of October 7th
Historian Malka Simkovich explores ancient diasporic responses to collective trauma and what they can tell us about our responses to the aftermath of October 7th.
The Philosopher and the Mystic?
David Fried reviews Diana Lobel's Moses and Abraham Maimonides: Encountering the Divine, which argues that the categorization of Moses Maimonides as an Aristotelian philosopher and his son Abraham as a Sufi mystic is an oversimplification.
What Can We Learn From Louis Jacobs?
Louis Jacobs, the controversial British rabbi and theologian, died 15 years ago. Steven Gotlib reviews Harry Freedman’s new book on Jacobs’ life, and considers how what happened to Jacobs should inform the way we draw the boundaries of Orthodoxy today.