Scholarship

Lawrence Kaplan responds to AJ Berkovitz’s article on the many conflicting interpretations of a passage in Midrash Tehillim, highlighting two different approaches advanced by Rabbi Joseph B. Soloveitchik.

In light of the Supreme Court’s decision on Friday, Michael Broyde considers what American abortion law halakhah might prefer.

Benjamin Barer traces the word Hevel through Jewish texts, showing how the use of the same word can teach us both about the wisdom of Kohelet we read this past Shabbat and the character of Hevel who we will read about in this week's Parashah.

Sharon Galper Grossman and Shamai A. Grossman, leading doctors writing from quarantine, explain why even the Noda be-Yehuda, who requires that the sick person be before us, would agree that a public health crisis is subject to the leniencies of pikuah nefesh.

Shlomo Zuckier presents Rav Aharon Lichtenstein's own thoughts on academic Talmud.

Judah Kerbel discusses why we say an abbreviated Hallel on the last six days of Pesah and contemplates what that says about the war in Israel; self-defense is a must, as is gratitude toward God, but we also hold space for the losses on the other side.

In the next installment of our Torah u-Madda symposium, Dr. Erica Brown reflects on the concepts and values expressed by Rabbi Jonathan Sacks zt"l in his discussions on the integration of Torah and secular life.

Can we learn Torah from Star Wars, superheroes, or the hit Netflix show ‘The Crown’? Olivia Friedman, a teacher at Ida Crown Jewish Academy in Chicago, says yes, arguing that bringing pop culture into the Judaic studies classroom in a meaningful way not only makes learning more fun, but models the type of integration that Modern Orthodoxy stands for.

Bezalel Naor translates and contextualizes a poem by Pinchas Peli about the home of Rav Kook.

We will all be much more distant from each other this Rosh Hashanah. That’s why, argues Ranana Dine, it’s time to revive the tradition of sending physical greeting cards.