God, Torah, Self: Accepting the Yoke of Heaven in the Writings of Rav Shagar
Rav Shagar's postmodern insights on accepting the yoke of Heaven, for your pre-Shavuos reading pleasure!
The Will is Man’s Only Property: A Reading of a Short Passage from Mr....
Who was Monsieur Shoshani, the mysterious and brilliant teacher of some of the greatest 20th century Jewish thinkers? A new look into recently published notebooks of this important figure may help solve the puzzle. David Lang, Yoel Finkelman, and Admiel Kosman offer a commentary and analysis of one such enigmatic passage.
The Pitfalls of Excessive Rabbinic Honorifics
What is the appropriate way to address a rabbi? Moshe Kurtz offers a thoughtful perspective on lay usage of rabbinic titles.
“She Should Carry Out All Her Deeds According to His Directives:” A Halakhah in...
Does the Rambam means what he says about gender relations? Yosef Bronstein surveys the intellectual landscape.
Imagining Ourselves Into the Beit Midrash
Sara Tillinger Wolkenfeld offers a reflection on the role of imagination in bringing about the recent women's Siyyum ha-Shas.
The Prophets Did Not Take Political Stands, and You Should Too
Alex Ozar comments on preaching politics from the pulpit.
Cantillation: Some Observations – Part 1
William Gewirtz explores the value of cantillation.
A New Coffee-Table Humash is a Gateway to Academic Biblical Scholarship
As we begin to read Sefer Shemot, Yosef Lindell explores Koren Publishers' new series, The Tanakh of the Land of Israel, the first volume to use Rabbi Sacks’ Humash translation.
The Balabatish Daf Yomi Revolution
How did daf yomi evolve from a yeshiva-centered program to one focused on the working Jew? Zev Eleff offers a historical overview of the daf yomi revolution.
There Are No Lights in War: We Need a Different Religious Language
A growing list of dati le’umi leaders and thinkers frame war as a desirable state and even an opportunity for spiritual elevation. Religious Israeli activist Ariel Shwartz traces this trend with alarm and argues that it contradicts deep-rooted Torah values. Translated by Mordechai Blau.