The Zogerke’s Vort
The zogerke or firzogerin, once the vernacular translator in the women’s section of the synagogue, has faded into distant memory. Dalia Wolfson reimagines her for our times.
There Are No Lights in War: We Need a Different Religious Language
A growing list of dati le’umi leaders and thinkers frame war as a desirable state and even an opportunity for spiritual elevation. Religious Israeli activist Ariel Shwartz traces this trend with alarm and argues that it contradicts deep-rooted Torah values. Translated by Mordechai Blau.
The Yom Kippur War and Yeshivat Har Etzion: Letters from a Talmid
On the occasion of the 50th anniversary of the Yom Kippur War, published here are excerpts from letters of an American student studying in Israel in 1973. These letters, written during and immediately after the war, shed light on Yeshivat Har Etzion in its formative years and the lasting impact of the Yom Kippur War.
Aveirah li-shmah in the Thought of R. Nachum Rabinovitch zt”l
David Silverstein explores Rabbi Nachum Rabinovich’s approach to Aveirah Li-Shmah and how this relates to his broader concept of autonomy as a halakhic value.
No Rest for the Weary? Ambiguity in Yehudah Halevi’s “Yom Shabbaton”
Yaakov Jaffe analyzes the multiple meanings of a medieval Jewish poem and popular Shabbat table song.
The Development of Neo-Hasidism: Echoes and Repercussions Part IV: Arthur Green and Conclusion
Ariel Evan Mayse concludes his four-part discussion with the works of Arthur Green and the future of the Neo-Hasidism.
Maimonidean Providence & Stoicism
Ariel Krakowski explores the connection between Maimonides and the Stoics.
One Life to Live: Torah u-Madda Today
Sarah Rindner contemplates whether Torah u-Madda as it’s sometimes interpreted can engender unreflective allegiance to trends in contemporary society that might harm our religious communities.
Philo of Alexandria and the Soul of the Torah
Philo of Alexandria may rightly be called the first systematic Jewish philosopher, yet for many centuries his work was totally unknown to Jewish audiences. Dovid Cambpell argues for his continued relevance to modern Judaism.
The Lifespan of Hirschian Orthodoxy: On the 130th Yahrtzeit of Rabbi Samson Raphael Hirsch
Francis Nataf considers the legacy of Rabbi Samson Raphael Hirsch.