The Lifespan of Hirschian Orthodoxy: On the 130th Yahrtzeit of Rabbi Samson Raphael Hirsch
Francis Nataf considers the legacy of Rabbi Samson Raphael Hirsch.
Listening to the Jews of Silence in Soviet Popular Culture
Jewishness, antisemitism, popular culture and Russian television in the postwar era? Historian Maya Balakirsky Katz explains.
Who Will Defend Maimonides? Rav Soloveitchik on the Mishneh Torah and the Guide
With the aid of some new primary sources, David Curwin offers a fresh view of the Rav's embrace of Rambam and his most important writings.
The Problem of Mosaic Authorship You Never Heard of: What is Parashat Bilam?
The Talmud speaks of a mysterious passage on Bilam authored by Moses. What is it?
Rekindling the Holy Fire: Fighting over Faith in the Aish Kodesh
In his newest review, former Lehrhaus webmaster Steve Gotlib looks at Hasidim, Suffering and Renewal: The Prewar and Holocaust Legacy of Rabbi Kalonymus Kalman Shapira and examines scholars’ differing views on whether the Aish Kodesh experienced a crisis of faith due to the Holocaust.
Ahron Marcus: The Leading Hasidic, Zionist, Scholar of Ancient Judaism You Never Heard of
Who's the Pioneer of Hasidic Literature, Most Important Zionist, and Defender of the Masorah? Shlomo Zuckier explores Ahron Marcus' legacy.
What are the Essential Questions and Structures of Talmud Study?
Yaakov Jaffe responds to David Stein's earlier call to revamp the standard day school Talmud curriculum.
Manna as a “Detox Diet”: On Rav Mendel of Rymanov’s Segulah for Parnassah
Lehrhaus Founding and Consulting Editor Elli Fischer on why R. Mendel of Rimanov is said to have spoken about the man every Shabbat for 22 consecutive years, and why reciting parshat ha-man the Tuesday before Parshat Beshalah might not be a segulah for parnasa, but R. Mendel's exhortation to be content with our lot.
Putting the Mar Back in Marheshvan
Shlomo Zuckier takes on the Mr. Cheshvan culture industry.
Was the Sotah Meant to be Innocent?
For Parshat Naso, Lehrhaus editor Yosef Lindell compares three twentieth-century rereadings of the Sotah ritual that make the passage more palatable to modern audiences.
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