“Lu Yehi”: Between Fragility and Hope
In this thoughtful essay, Cypess reflects on the melody that is carrying Israel in the wake of October 7th.
Can a Court Really Ban Kapparot and Why it Matters for the American Jewish...
Michael (Avi) Helfand on a recent court case with implications for American Jews as members of both a religious and a minority community.
The Yom Kippur War and Yeshivat Har Etzion: Letters from a Talmid
On the occasion of the 50th anniversary of the Yom Kippur War, published here are excerpts from letters of an American student studying in Israel in 1973. These letters, written during and immediately after the war, shed light on Yeshivat Har Etzion in its formative years and the lasting impact of the Yom Kippur War.
On Yom Kippur, determinism and national unity
Aton Holzer explores the role of free will and its limits in the Yom Kippur liturgy.
סליחות תשפ״ד
In an original Hebrew poem for Tishrei 5785, Shoshanah Haberman addresses God directly about the pain and uncertainty of our moment.
A Tone Meant
Dov Lerner weaves together Scripture, midrash and rabbinic commentary in urging closer attention to tone in public discourse.
Reish Lakish and Rabbi Yohanan on the Power of Repentance: A Reappraisal
How does Reish Lakish’s classic view of repentance help to account for the tragic dissolution of his relationship with Rabbi Yohanan?
When God Appeases Man: Yom Kippur in a Time of Exile
Yom Kippur marks the end of an 11 week period when thematic haftarot about the destruction of the Temple, consolation following its loss, and repentance replace haftarot connected to the weekly Torah reading. What can this grouping teach us about the nature of forgiveness and reconciliation? Hannah Abrams explains.
“Like a Fleeting Dream”: U-netaneh Tokef, Dreams, and the Meaning of the High Holy...
Man’s actions—even those that seem fleeting and insignificant—can have an impact, positive or negative. Oren Oppenheim explores themes of u-Netaneh Tokef
Restoring the (Recitation of) Korbanot
Pressed for time, people often skip reciting the korbanot section of the morning prayers. With the High Holidays approaching, Judah Kerbel makes the case that the korbanot are far more central and halakhically significant to our prayers than we often realize.














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