Jonah Never Repents: That Is the Point The Bible’s Radical Case for Human Agency
Marina Zilbergerts explores the idea that Jonah does not repent in his Biblical narrative, instead emphasizing the value of human agency.
A Tone Meant
Dov Lerner weaves together Scripture, midrash and rabbinic commentary in urging closer attention to tone in public discourse.
Why I Don’t Miss Shul on Yom Kippur
Yom Kippur as a mother, explored by The Lehrhaus's Leslie Ginsparg Klein
Teshuvah, From the (Dis)comfort of Your Own Home
After six months suspended between quarantine, isolation, and uncertainty, it’s natural to want to run away from home, especially as Yom Kippur looms and we realize it’s time for a change. But, as Matthew Nitzanim explains, this understandable reaction would miss the point of Teshuvah: everything we need to work on is right here, wherever it is we find ourselves.
When God Appeases Man: Yom Kippur in a Time of Exile
Yom Kippur marks the end of an 11 week period when thematic haftarot about the destruction of the Temple, consolation following its loss, and repentance replace haftarot connected to the weekly Torah reading. What can this grouping teach us about the nature of forgiveness and reconciliation? Hannah Abrams explains.
Can We Learn from Jonah’s Happiness?
Beth Kissileff on the book of Jonah and its relevance on Sukkot.
“Like a Fleeting Dream”: U-netaneh Tokef, Dreams, and the Meaning of the High Holy...
Man’s actions—even those that seem fleeting and insignificant—can have an impact, positive or negative. Oren Oppenheim explores themes of u-Netaneh Tokef
The King’s Great Cover-Up and Great Confession
Ezra Sivan explores the idea of confession, through the eyes of King David
Lifnei Hashem Tit’haru — The Hinge of Leviticus and the Heart of Yom Kippur
Chaim Saiman explores the grammatical structures of Yom Kippur mussaf, particularly in comparison to Torah reading.
Reish Lakish and Rabbi Yohanan on the Power of Repentance: A Reappraisal
How does Reish Lakish’s classic view of repentance help to account for the tragic dissolution of his relationship with Rabbi Yohanan?
















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