Commentary

Chaim Saiman responds to Rabbi Judah Goldberg on why women's advanced Talmud classes haven't advanced.

Many synagogue goers found the abbreviated High Holiday services we recently concluded quite appealing. Need we eventually go back to the way it was before coronavirus? Not really, argues Moshe Kurtz, surveying the substantial halakhic support for shortening the services every year.

Rosh Hashanah is a day dedicated to reflecting on our relationships with all humanity. If so, Ari Perl contends, we confront the fact that for all the extraordinary work in the Orthodox community in regard to organ donation, there is one area where we have fallen short.

Leslie Ginsparg Klein examines a new case of Orthodox censorship, contextualizing it within recent trends and religious culture.

Levi Morrow provides an all-new translation of Rav Elhanan Nir’s “Kavvanot for Rosh Hashanah,” and analyzes how these theological poems speak about our relationship with God and prayer on Rosh Hashanah.

Ronnie Perelis reviews The Jewish Museum's exhibition: Leonard Cohen: A Crack in Everything.

Natalie Zemon Davis, a Jewish historian known for shining a light on the lives of marginalized people in the early modern period, passed away in October. Ronnie Perelis commemorates Dr. Zemon Davis by reflecting on the experience of teaching her revolutionary work to his students at Stern College for Women.

What do you get when you read George Eliot’s Daniel Deronda alongside Rav Soloveitchik’s Kol Dodi Dofek? A cross between Zionism and feminism, argues Eileen Watts.

David Silverstein explores the recent attempts to ban Rav Eliezer Melamed and his already-classic Peninei Halakha.

Several reasons are given in our tradition about the reason for the fast on the Tenth of Tevet. The liturgy for the day takes a stand on what the true reasons are, but Yaakov Jaffe questions whether this stand is the right one.