The Hazon Ish Wasn’t Writing About Using Computers
Dan Margulies explains the Hazon Ish's discussion about the problem of using electricity on Shabbat, with implications for Zoom Sedarim.
Neo-Hasidism and its Discontents
In his latest for Lehrhaus, Steven Gotlib considers Neo-Hasidism’s continued inroads into Orthodox thought and practice in his review of Contemporary Uses and Forms of Hasidut, the Orthodox Forum volume edited by Shlomo Zuckier.
Rabbi Jonathan Sacks’s Portrait of Moses
In honor of Rabbi Lord Jonathan Sacks’s 70th birthday, Ari Lamm explores his legacy as a biblical commentator.
The Zogerke’s Vort
The zogerke or firzogerin, once the vernacular translator in the women’s section of the synagogue, has faded into distant memory. Dalia Wolfson reimagines her for our times.
No Law in Heaven
Moshe Koppel Reviews Chaim Saiman's Halakhah: The Rabbinic Idea of Law.
Torat Hesed: My Rabbi, Rav Yehuda Kelemer
On the sheloshim of his beloved rabbi, Matt Lubin provides a poignant and heartfelt tribute to Rav Yehuda Kelemer z"tl, legendary leader of the Young Israel of West Hempstead.
Rav Kook on Culture and History
Zach Truboff explores Rav Kook's fascinating philosophy of history, focusing on five recently translated essays.
The Yom Kippur War and Yeshivat Har Etzion: Letters from a Talmid
On the occasion of the 50th anniversary of the Yom Kippur War, published here are excerpts from letters of an American student studying in Israel in 1973. These letters, written during and immediately after the war, shed light on Yeshivat Har Etzion in its formative years and the lasting impact of the Yom Kippur War.
Cross-Dressing and Cross-Conduct: When Lo Yilbash Meets Contemporary Western Culture
Moshe Kurtz examines the Torah’s prohibition on cross-dressing as a lens to view the shifting contemporary gender norms.
There Are No Lights in War: We Need a Different Religious Language
A growing list of dati le’umi leaders and thinkers frame war as a desirable state and even an opportunity for spiritual elevation. Religious Israeli activist Ariel Shwartz traces this trend with alarm and argues that it contradicts deep-rooted Torah values. Translated by Mordechai Blau.