Translating Theory into Practice to Revolutionize the Teaching of Talmud

Yaakov Bieler continues the conversation on Talmud education, introducing "action research" to the discussion.

Torah u-Madda Thirty Years Later

Elana Stein Hain explores how the frameworks offered by the humanities can mesh with our Torah-driven lives.

The Yom Kippur War and Yeshivat Har Etzion: Letters from a Talmid

On the occasion of the 50th anniversary of the Yom Kippur War, published here are excerpts from letters of an American student studying in Israel in 1973. These letters, written during and immediately after the war, shed light on Yeshivat Har Etzion in its formative years and the lasting impact of the Yom Kippur War.

A Response to Moshe Krakowski on YAFFED and Haredi Jewish Education

In a widely-circulated article published in City Journal, Moshe Krakowski objected to the work of YAFFED, an organization that works with government officials to require higher standards of secular education in Hasidic schools. Here, Hannah Lebovits and Yoel Finkelman respond passionately to a number of Dr. Krakowski's contentions.

Revival of the Forgotten Talmud

Sefaria has recently published a new bilingual digital edition of Talmud Yerushalmi. Taking stock of this development, Zachary Rothblatt offers an erudite synthesis of the history of Yerushalmi.

Celebration and Exploration: Why Good Israel Education Needs Both

In this timely essay, Noam Weissman of OpenDor Media argues for a form of Israel education that tackles challenging topics in Israel’s history.

The Four R’s: An Orthodox Educational Framework for Engaging with Biblical Criticism

Thanks in part to several new publications, portions of the Orthodox world have been engaging with modern biblical scholarship in a more significant way than ever before. Gil Perl provides a four-step framework for how Jewish days schools might profitably teach many aspects of biblical criticism that do not conflict with our mesorah.

Rabbi Warns Jews on Education: Advises Blend of Secular Study

In December 1932, Rabbi Joseph B. Soloveitchik had just arrived in Boston and outlined his vision for Orthodox Jewish education in the United States.

“I’d Fast a Second Day”

Julie Goldstein reflects on her recent Yom Kippur experience and why it matters for Orthodox women everywhere.
Mendelssohn

Moses Mendelssohn and the Mimetic Society: Then and Now

Lawrence Kaplan makes a case for Mendelssohn's vision for our time.