Timely Thoughts

Stu Halpern weighs in on the eternal wisdom Torah u-Madda offers the world during the fraught times in which we live.

The notion of Torah u-Madda—that Torah and secular studies can enrich each other—has been a byword in the Modern Orthodox community for decades. Yet some have claimed it is in decline. Over the course of the next few weeks, Lehrhaus is proud to present a symposium grappling with Torah u-Madda: how we got here, the challenges that have arisen, and how its meaning continues to evolve over time.

As we reflect on ever-present evil by reading Parashat Zakhor this Shabbat amidst the shocking human tragedy of the war in Ukraine, Zach Truboff brings to light a derasha by Rav Moshe Avigdor Amiel written a century ago that speaks to this very moment.

In commemoration of the shloshim of Rabbi Simcha Krauss z"l, Dan Margulies offers a moving reflection of his teacher.

Amitai Bin-Nun provides a fresh and intriguing perspective on the story of the Golden Calf by reading it in light of the Talmudic passage in Menahot detailing an encounter between Moses and R. Akiba on Mt. Sinai where God is tying crowns to the letters of the Torah scroll.

What theological language can we use to describe our current pandemic moment? In an excerpt from his forthcoming book, Jeremy Brown takes scope of the ancient and modern notions of plague theodicy and reviews some ideas from the 2021 National Jewish Book Award Winner Torah in a Time of Plague.

As 2021 comes to a close, the Lehrhaus team is delighted to highlight many of the thought-provoking essays we’ve published this year, with a diverse array of incredible thinkers and writers.

Yitzhak Szyf explores the piyyut of Shnei Zeitim, a once well-known addition to the Shabbat Hanukkah services that subtly critiques the Hasmoneans for usurping the kingship while serving as priests.

In honor of the yahrtzeit of Dolce, the wife of Rabbi Eleazar of Worms, Chaya Sima Koenigsberg explores Rabbi Eleazar's moving elegy for his wife and reflects upon Dolce's character as a model for Koenigsberg's own life and the lives of Jewish women today.

David Curwin explores the evidence that Jacob may have made a fatal mistake in not conquering Canaan upon returning.