Tanakh

Ezra Sivan reexamines the relationship between Rachel and Leah.

Is Jewish stubbornness a stereotype or a source of pride? In the Torah, it appears as a criticism, but also as a veiled praise for the people of Israel’s unique power of commitment. Zach Truboff highlights this strength in an application of the words of the Piaseczner Rebbe to our current moment of crisis.

Did the Founding Fathers derive their biblical values from the Hebrew Bible, or just the Old Testament? Yisroel Ben-Porat reviews "Proclaim Liberty Throughout the Land."

Michah Gottlieb reflects on the recent discussion on biblical scholarship and its implications for Orthodox Jews, in light of Rabbi Samson Raphael Hirsch's writings. 

Benjamin Barer traces the word Hevel through Jewish texts, showing how the use of the same word can teach us both about the wisdom of Kohelet we read this past Shabbat and the character of Hevel who we will read about in this week's Parashah.

Amitai Bin-Nun provides a fresh and intriguing perspective on the story of the Golden Calf by reading it in light of the Talmudic passage in Menahot detailing an encounter between Moses and R. Akiba on Mt. Sinai where God is tying crowns to the letters of the Torah scroll.

Ben Greenfield explains that the attributes commonly associated with our forefathers are not attributes at which they excelled, but rather attributes with which they struggled.

Miriam Gedwiser explains how the Rabbis of the Talmud put the law of yefat to'ar in conversation with the David narrative, and what this teaches us about how we should approach passages of this nature.

As we begin to read Sefer Shemot, Yosef Lindell explores Koren Publishers' new series, The Tanakh of the Land of Israel, the first volume to use Rabbi Sacks’ Humash translation.

Can we learn Torah from Star Wars, superheroes, or the hit Netflix show ‘The Crown’? Olivia Friedman, a teacher at Ida Crown Jewish Academy in Chicago, says yes, arguing that bringing pop culture into the Judaic studies classroom in a meaningful way not only makes learning more fun, but models the type of integration that Modern Orthodoxy stands for.