Tanakh

Benjamin Barer traces the word Hevel through Jewish texts, showing how the use of the same word can teach us both about the wisdom of Kohelet we read this past Shabbat and the character of Hevel who we will read about in this week's Parashah.

Gavriel Lakser argues that the first two chapter of Genesis give us different insights into the character of God. The first chapter shows us a transcendent and omnipotent God, while the second shows us a God much more imminent and concerned for the lives of the creation. These two aspects are complimentary and mutually deepens our understanding of the human-God relationship.

Ned Krasnopolsky explores the roles of meaning and obedience in matan Torah.

Ben Greenfield examines the curious parallels between the stories of Moshe in the ark and the splitting of the sea.

Dan Ornstein examines the rabbinic interpretation of the phrase "ba-asher hu sham," and applies it to the current conflict in Israel.

Yoni Nouriel examines an episode in the Talmud where Shimon Ha-Tzadik describes his encounter with an impure Nazir.

Leah Sarna argues that this is the Passover to tell the stories of enslaved Jewish women: of the victims of October 7, who were and likely still are subjected to sexual violence, and of the heroic women in the era of the Exodus, who fought to ensure the perpetuation of the Jewish people.

Elinatan Kupferberg argues that the boundaries between Torah and Madda have blurred and evolved throughout Jewish intellectual history. This erudite analysis upends our assumptions about Torah u-Madda and breathtakingly reimagines its past, present, and future.

Ranana Dine compares Christian and Jewish views on the value of having a beautiful Temple.

This essay by Aaron Zeitlin—originally published in Yiddish in 1967 and translated here into English by Daniel Kraft—explores Aaron’s father Hillel Zeitlin’s approach to anti-semitism by way of the Book of Jonah.